Cognitive Dissonance |
|
|
Cognitive dissonance is a psychological phenomenon which refers to the discomfort felt at a discrepancy between what you already know or believe, and new information or interpretation. It therefore occurs when there is a need to accommodate new ideas, and it may be necessary for it to develop so that we become "open" to them. Neighbour (1992) makes the generation of appropriate dissonance into a major feature of tutorial (and other) teaching: he shows how to drive this kind of intellectual wedge between learners' current beliefs and "reality". |
|
|
Beyond this benign if uncomfortable aspect, however, dissonance can go "over the top", leading to two interesting side-effects for learning:
|
|
|
Cognitive dissonance was first investigated by Leon Festinger and associates, arising out of a participant observation study of a cult which believed that the earth was going to be destroyed by a flood, and what happened to its members — particularly the really committed ones who had given up their homes and jobs to work for the cult — when the flood did not happen. While fringe members were more inclined to recognise that they had made fools of themselves and to "put it down to experience", committed members were more likely to re-interpret the evidence to show that they were right all along (the earth was not destroyed because of the faithfulness of the cult members). |
|
Ordeal is therefore an effective — if spurious — way
of conferring value on an educational (or any other) experience.
"No pain, no gain", as they say.
It is not, however, so much the qualities of the course which are significant, as the amount of effort which participants have to put in: so the same qualification may well be valued more by the student who had to struggle for it than the student who sailed through. I get more emails about this page than any other single paper, mainly suggesting that I must have put an extraneous "not" in the initial version of an earlier paragraph: I have clarified the expression, but I (and the research) stand by the point. In reply to one query I went into some detail—and it seems a pity to restrict it to that particular correspondent (but thanks for posing it, Kathryn): There are less dramatic parallels in more normal life. I recently had
an email from an immigration officer on the Mexican border who found in
this an explanation for illegal immigrants who still use the services
of shysters who promise to obtain permits for them, despite all the
evidence and publicity to the contrary. In that case it comes from
sheer desperation--and the same may be the case for those who buy in to
fraudulent cures for cancer offered on the net. In anthropology, a
number of commentators have noted how "rites of passage" often
reinforce their potency by involving humiliation and even sexual
degradation (La Fontaine, 1985, from memory). Even fraternity hazing
practices have similar features, and cults have always exploited this
phenomenon. Perhaps the clearest was "est" (Erhard Seminar Training) in
the 1970's which I gather continues in a slightly different guise. And
then there is the routine phenomenon of people who pay vast amounts of
money for designer labels and cannot/will not see that they are being
exploited.
Are many educational courses sufficiently psychologically powerful to
have such an impact? Probably very few, apart perhaps from some very
expensive MBAs (which may for all I know, be worth the money). A few
years ago in the UK there was a Master's in educational psychology
which was notorious for its workload and unforgiving assessment. I knew
several of its graduates, most of whom fervently believed it was the
best course in the country and rather looked down on graduates of other
easier courses; some however, were equally fiercely critical of its
"ordeal" component. There are several examples of elite military
training (for the Royal Marines and Special Air Service in particular in the UK) which pursue such an approach,
and for whom the rejection and drop-out rate is a source of pride. And
there is something in the loyalty engendered by old-style "public
school" education in the UK: "I was beaten every day at school and it
never did me any harm!" One could move on from this to the pathology of
co-dependence... |
|
|
|
copy and paste the text below:
(Note that if you are using Internet Explorer, and it is doing its "nanny" thing, the full reference will not display. There will be a bar across the top of the screen advising you of "blocked content". Click on it and select "Allow blocked content" and confirm in the pop-up box. I know it's a pain, but we're stuck with it.)
ATHERTON J S (2005) Learning and Teaching: [On-line] UK: Available: Accessed:
Original material © James Atherton: last up-dated 15 August, 2005

